This disclosure teaches a Bharatnatyam headgear that includes all the ornamentation and that can be worn without much difficulty. Methods for using the Bharatnatyam headgear are also disclosed
The country of India has at least seven forms of classical dances; namely Bharatnatyam, Kuchipudi, Yakshagana, Kathakali; Odishi, Manipuri, Kathak, Sattria and Mohiniattam. Bharatanatyam is the most popular and originated in the state of Tamil Nadu. Bharatnatyam expresses South Indian religious themes and spiritual ideas, particularly those representing stories and mythologies from the triumvirate and various others from the pantheons of Gods and Godesses. Natya Shastra by the venerated sage Bharat muni lays the theoretical foundations of Bharatnatyam. Texts as early as the Silappatikaram from the second century AD detail this dance form. Temple sculptures from the 6th to 9th century CE provide clear evidence that this dance was performed popularly through the first millenia AD. It is the oldest classical dance form in India.
Bharatanatyam uses a fixed upper torso with legs bent or knees flexed and uses a spectacular footwork. A vocabulary of sign language noted for its sophistication is used involving gestures of hands, eyes and face muscles. Live music accompaniment is provided usually with a main vocal musician and other accompanying instrumentalists. It uses an interpretive narration of mythical legends and spiritual ideas from the Hindu texts. The performance repertoire of Bharatanatyam includes nrita (pure dance), nritya (solo expressive dance) and natya (group dramatic dance).
The dress worn by a Bharatnatyam dancer consists of a fitted, brilliantly colored Sari which is mainly of warm colors with reflective pieces attached to it. The sari also has special pleated cloth stitched that falls in front and opens like a hand fan when the dancer flexes her knees or performs footwork. The dress is worn in a special way and typically held in place with a jewelry belt. The dancer is typically adorned with jewelry on her ear, nose, and neck that outlines her head or hair like a chain. Her face has conventional makeup, eyes lined and ringed accentuating her expressions. Her hair is tied up in the traditional way, often braided in with fragrant flowers (veni or gajra). She wears one or more leather anklets (ghungroos or salangai).
The dancer's fingers and feet outlines may be partially colored red with kumkum powder or alta, a costume tradition that helps the audience more easily view her hand and foot gestures.
The head jewelry typically consists of a Jumka which comprises a pair of earrings with an upward extending piece each. A Mattal which is worn on the forehead with a central piece that covers the parting of the hair ending in a round shaped bracelet positioned exactly on the forehead. It has two sidepieces that extend on either sides tracing the hairline on either sides. Surya, a sun piece is positioned on the left side of the head and a Chandra, a moon piece is positioned on the left side of the head. Traditionally all this jewelry is positioned separately on the head and clipped using hair clips.
Typically, for a performance in the late afternoon or evening a dancer has to start the dressing up and makeup process in the morning. After the hair do and facial makeup these jewelry pieces have to be positioned in tis proper places on by one and attached using hair clips. After this, the rest of the makeup is done. The whole process can take upwards of three hours. All the while, the dancer is stressed and tired and her mobility is restricted significantly through the day.
It will be desirable to shorten the process and make it easier for the dancer to wear and position the jewelry in the appropriate place without causing much stress.
To realize the advantages mentioned above there is provided a Bharatnatyam headgear comprising a wearable hair net, the hair net being pliable and expandable to be worn over a dancer's head and covering the head, the wearable hair net matching a color of the dancer's hair. A circular piece is affixed to the hair net. The circular piece is capable of being positioned in a middle of a forehead at a forward end of the hair partition of the dancer. A forehead piece is affixed to the hair net, the forehead piece extending in a horizontal direction capable of being positioned to coincide with a hairline in a left and right direction and extending at least beyond eyebrows of the dancer. A vertical piece is affixed to the hair net, the vertical piece being attached to the circular piece and extending across a middle of the head to cover the hair partition. A moon piece is affixed to the hair net on a left side of the vertical piece, substantially shaped like a half moon. A sun piece is affixed to the hair net on a right side of the vertical piece, the sun piece being circular in shape. A leftside piece is affixed to the hairnet extending from below the moon piece and extending to the left ear, the leftside piece ending in and attached to a left earring piece which can be affixed to a left ear. A rightside piece is affixed to the hairnet extending from below the moon piece and extending to the left ear, the rightside piece ending in and attached to a right earring piece which can be affixed to a right ear. A plurality of hairpins are affixed to the hair net, the plurality of pins being positioned to secure the hair net firmly with the hair. A opening is provided at a rear end of the hairnet, the opening facilitating a braid to pass through.
In a specific enhancement, one or more circular artificial floral arrangements affixed to the hairnet and above the opening.
In another specific enhancement, an artificial hair braid affixed to the headgear.
In yet another specific enhancement a plurality of ornament pieces attached to the artificial hair braid.
Another aspect of the invention is a method of putting on a makeup for Bharatnatyam using the disclosed headgear. The method comprised passing a hairbraid through the opening. The hair net is positioned and expanded the hairnet to cover the head. The circular piece is positioned in the middle of the forehead at the end of the hair partition. The forehead piece is positioned to coincide with the hairline in a left and right directions. The vertical piece is positioned to extend across the forehead to cover the hair partition. The moon piece is positioned on the left side of the vertical piece. The sun piece is positioned on the right side of the vertical piece. The leftside piece is positioned and the left earring piece is attached to the left ear. The rightside piece is positioned and the right earring piece is attached to the right ear. The plurality of hairpins are attached to the natural hair of the dancer.
The above and/or other aspects will become apparent and more readily appreciated from the following description of the exemplary embodiments, taken in conjunction with the accompanying drawings, in which:
On the left side is a moon piece (item 102) affixed to the hair net on the left side of the vertical piece (item 103). It is called a Chandra and substantially shaped like a half moon. This is not attached to any other piece of jewelry but attached to the hairnet (item 101).
On the right side is a sun piece (item 201) affixed to the hair net on the right side of the vertical piece (item 103). The sun piece (item 201) is circular in shape like the shape of the sun.
A leftside piece (item 104) is affixed to the hairnet (item 101) t extending from below the moon piece (item 102) and extending to the left ear. The leftside piece (item 104) ends in and is attached to a left earring piece (item 110) which can be affixed to the left ear. A rightside piece (item 203) is affixed to the hairnet (item 101) t extending from below the sun piece (item 201) and extending to the left ear. The leftside piece (item 104) ends in and is attached to a left earring piece (item 110) which can be affixed to the left ear. A plurality of hairpins (item 106) are affixed to the hair net (item 101) as shown in the figures. These plurality of pins (item 106) are positioned to secure the hair net (item 101) firmly with the hair,
An opening is provided at the rear end of the hairnet (item 101). The opening is not seen in any of the figures as it is hidden. The opening facilitates a braid (item 108) to pass through.
Additionally as a further improvement, one or more circular artificial floral arrangements (item 107) can be affixed to the hairnet (item 101) and above the opening. In another improvement, if the dancer does not have natural hair long enough for the occasion, an artificial hair braid (item 108) can be affixed to the headgear. In another improvement, ornament pieces (item 202) can be attached to the hair braid (item 108).
Any type of jewelry using gold, silver, other precious metals, artificial materials, materials plated with gold, silver, etc are contemplated without deviating from the spirit of the invention.
An aspect of this invention is a method of wearing the Bharatnatyam headgear described above. The dancer first sets her hair partitioning in the middle and forming a ponytail hairbraid. She then passes the hairbraid through the opening After that the dancer positions the hair net (item 101) and expands the hairnet (item 101) to cover the head. The circular piece (item 105) is in the middle of the forehead at the end of the hair partition as shown in the figure. The forehead piece (items 109 and 204) is positioned to coincide with the hairline in a left and right directions. The vertical piece (item 103) is positioned to extend across the forehead to cover the hair partition. The moon piece (item 102) is positioned on the left side of the vertical piece (item 103). The sun piece (item 201) is positioned on the right side of the vertical piece (item 103). The leftside piece (item 104) is positioned on the left side and extended to the left ear and the left earring piece (item 110) is attached to the left ear. The rightside piece (item 203) is positioned on the right side and extended to the right ear and the right earring piece (item 205) is attached to the right ear. The plurality of hairpins (item 106) are attached to the natural hair of the dancer so that the Bharatanatyam headgear snugly fits on top of the head.
While the headgear is disclosed specifically for Bharatnatyam, a skilled artisan would know that similar headgears can be made for other types of dances and for wearing other jewelry on the head.
While various aspects and embodiments have been disclosed herein, other aspects and embodiments will be apparent to those skilled in the art. The various aspects and embodiments disclosed herein are for purposes of illustration and are not intended to be limiting, with the true scope and spirit being indicated by the following claims.
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Collaboween, DIY Hair Snood Inspired by Da Vinci's La Bella Principessa, 2013, https://www.youtube.com/watch?v=atfDx_BqTbE (Year: 2013). |