RELATED APPLICATION
This application claims the benefit of U.S. application Ser. No. 17/835,803 and U.S. application Ser. No. 18/760,541 which are incorporated herein by reference.
BACKGROUND OF THE INVENTION
The present application relates to a modular prayer and meditation stand, an attractive, uniquely styled, and functional piece of furniture, aimed at encouraging and enriching prayer and meditation at home and other private spaces. The modular prayer and meditation stand is designed to offer consumers the ability to customize and if desired, assemble their prayer and meditation stand to meet specific requirements and preferences. The modular options include various mix-and-match parts, allowing for a versatile and adaptable solution for personal prayer and meditation experiences. If later the consumer prefers a change, on their own, they may remove and or exchange the customized features.
Daily, hundreds of millions of people take the time to pray or meditate. They seek comfort, courage, hope, forgiveness, and peace. They pray for intercession and intentions. They offer praise and give thanks. They seek to reduce stress, improve self-control, and reach a higher level of spiritual awareness. Prayer is an act, by a human, addressing God or a god in thought or auditory sound using a word or ordered set of words. Meditation is a practice of focusing upon a sound, visualization, image, the breath, or other movement to promote relaxation and increase awareness of now or the present moment. Both of these practices enhance personal and spiritual growth.
Kneeling, sitting, sitting in a lotus position, and sitting in other common meditative positions, are postures humans can take to pray or meditate. Kneeling is an act that brings humility and obedience to mind. Assuming the lotus or other common meditative positions allows one to attain a mentally clear, and emotionally calm and focused state
Kneelers began to emerge in the western world about the 16th century. First in conjunction with altar rails having a built-in spot to place the knees as well as confessionals and the more modern use of kneelers in front of church pews to accommodate worshipers from kneeling on the floor.
The prie-dieu became known in the early 17th century. This is the type of prayer desk primarily intended for private devotional use. The desks were fairly large, had a sloping shelf for books and some had a kneeler.
Votive candles use goes back into antiquity in regard to the symbolism of light and its significance of divine presence. We find this pious practice, in prayer and meditation, continues down to this day in just about all religions. The structure of votive candles takes on many forms.
An icon is a religious work of art considered as a sacred image used in religious devotion. Some of the earliest known pictograms can be considered as icons. At present, just about all religions publish their respective icons and important images, objects and symbols (together “icons”) in one form or another.
Until now, people have experienced full access to their places of worship and meditation, specifically designed and furnished to aid prayer and contemplation. The situation of modern-day pandemics and other circumstances may confine many to their home. In addition, others may simply have a desire to be alone. Confinement, convenience, and desire, necessitate a need to pray and meditate at home or other private spaces.
Accordingly, there is a need for a prayer and meditation stand that encourages and enriches these experiences and provides the familiarity and essence of places of peace and worship, in a convenient assemblage that is compact in size, easily scalable to suit the user's needs and comfort and can be used in a home or other private space environments as an attractive piece of furniture complete and functional in its use. Traditional prayer stands often come in fixed designs, limiting their adaptability to individual needs and aesthetic preferences. There is a demand for a customizable solution that enables users to create a personalized prayer and meditation environment. The present invention addresses this need by providing a modular prayer and meditation stand that can be easily assembled, customized, and reconfigured.
SUMMARY OF THE INVENTION
In one aspect, a modular prayer and meditation stand is provided that includes:
In one aspect, a modular apparatus for prayer and meditation is provided that includes: a base having a top, front and back, and a left side and a right side, the base comprising a plurality of vertical members, a plurality of horizontal members, and a pair of brackets, said horizontal members perpendicularly interconnected with said vertical members; said vertical members having a vertical member axis extending generally along a lengthwise direction of said vertical member having one or more sides containing a plurality of holes; said horizontal members having a horizontal member axis extending generally along a lengthwise direction of said horizontal member having one or more sides with at least two horizontal members containing a plurality of holes; said brackets having a first planar surface and a second planar surface, each having an inner face and an outer face, the first planar surface and the second planar surface being integrally formed and oriented at a 90° angle relative to each other along a common edge, with one planar surface intersecting at least one vertical member and one horizontal member and a second planar surface containing a plurality of holes; wherein none of said vertical members and said horizontal members are collinear with each other; and wherein each of said holes is configured for interchangeably fastening a plurality of accessories to the base.
In one embodiment, the modular apparatus for prayer and meditation, further comprising an accessory holder attached atop a highest horizontal member of the base, the accessory holder configured for interchangeably securing the plurality of accessories to the base.
In one embodiment, the modular apparatus for prayer and meditation, wherein the interchangeable accessories comprise at least one selected from the group consisting of icons, cross, cross with support tabs, crucifix, accessory shelf, art/document/tablet holder, and lamps, each of the accessories having a vertical upright member protruding through a perpendicular flange at its bottom end, the vertical upright member configured to be received within the accessory holder.
In one embodiment, the modular apparatus for prayer and meditation, wherein the interchangeable accessories comprise at least one selected from the group consisting of icons, cross, cross with support tabs, crucifix, accessory shelf, art/document/tablet holder, and lamps, each of the accessories having a vertical upright member protruding upright from an apparatus of an “H” channel configuration, the vertical upright member configured to be received interchangeably connectable therewith with at least one of the horizontal members.
In one embodiment, the modular apparatus for prayer and meditation, wherein the interchangeable accessories comprise at least one selected from the group consisting of icons, cross, cross with support tabs, crucifix, accessory shelf, art/document/tablet holder, and lamps, each having a vertical upright member protruding upright from a top plane of the highest horizontal member, the vertical upright member configured to be received permanently connectable therewith with at least one of the horizontal members.
In one embodiment, the modular apparatus for prayer and meditation, further comprising a prayer and meditation rail connected to the at least two brackets, configured for arm support.
In one embodiment, the modular apparatus for prayer and meditation, further comprising at least one votive candle holder, configured for holding objects used in prayer and meditation.
In one embodiment, the modular apparatus for prayer and meditation, further comprising at least one shelf, configured for holding objects.
In one embodiment, the modular apparatus for prayer and meditation, wherein the shelf is supported by intermediary horizontal members.
In one embodiment, the modular apparatus for prayer and meditation, further comprising a kneeler support, configured for connecting and stabilizing a kneeler.
In one embodiment, the modular apparatus for prayer and meditation, further comprising a hinge, configured for articulating a kneeler.
In one embodiment, the modular apparatus for prayer and meditation, further comprising a kneeler, configured for elevated support.
In one embodiment, the modular apparatus for prayer and meditation, further comprising a kneeler with seat, configured for elevated support.
In one embodiment, the modular apparatus for prayer and meditation, further comprising a meditation platform, configured for full body support.
In one embodiment, the modular apparatus for prayer and meditation, further comprising an apparatus for power/lighting/data, configured for enhancing sensory connection.
In one embodiment, the modular apparatus for prayer and meditation, further comprising at least one extender, configured for elevating and leveling a base.
In one embodiment, the modular apparatus for prayer and meditation, further comprising interchangeable accoutrements, configured for ornamental enhancement.
In one embodiment, the modular apparatus for prayer and meditation, wherein the interchangeable accoutrements are front and back, and left side and right side panels.
In one embodiment, the modular apparatus for prayer and meditation, further comprising at least one ring, arrangeable configured for isolating and organizing objects used in prayer and meditation.
In one embodiment, the modular apparatus for prayer and meditation, further comprising at least one fastener, configured for fastening to a configured hole.
Additional aspects of the present invention will be apparent in view of the description which follows.
BRIEF DESCRIPTION OF THE FIGURES
FIG. 1 is a front isometric view of the unadorned modular prayer and meditation stand including a socket style accessory holder affixed to the frame rail and brackets to support a prayer and meditation rail, an alternative unadorned modular prayer and meditation stand may not include a socket style accessory holder affixed to the frame rail.
FIG. 2 is a front isometric view of the modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—icon cross with tabs integrated with H-channel style accessory holder, two votive candle holders, lower shelf, tabs, hooks and sliding kneeler.
FIG. 3 is a back isometric view of a modular prayer and meditation stand presented in FIG. 2.
FIG. 4 is a front isometric view of the second embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—icon cross with tabs supporting a personal crucifix integrated with a H-channel style accessory holder, rings laid on two votive candle holders, lower shelf, and free-standing kneeler.
FIG. 5 is a back isometric view of a second embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—icon cross with tabs supporting a personal crucifix, socket style accessory holder affixed to the frame rail, rings laid on two votive candle holders, lower shelf, and free-standing kneeler.
FIG. 6 is a front isometric view of the third embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—icon cross, socket style accessory holder affixed to the frame rail, two votive candle holders, lower shelf, upper shelf, and sliding kneeler.
FIG. 7 is a back isometric view of a third embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—icon cross, socket style accessory holder affixed to the frame rail, two votive candle holders, lower shelf, and sliding kneeler.
FIG. 8 is a front isometric view of the fourth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—icon cross with tabs, socket style accessory holder affixed to the frame rail, one votive candle holder, lower shelf, upper shelf, and kneeler with seat.
FIG. 9 is a back isometric view of a fourth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—icon cross with tabs, socket style accessory holder affixed to the frame rail, three votive candle holders, lower shelf, and kneeler with seat.
FIG. 10 is a front isometric view of the fifth embodiment of a modular prayer and meditation stand including prayer and meditation rail, accessory shelf permanently affixed to the frame rail, four votive candle holders, lower shelf, and hinged kneeler.
FIG. 11 is a back isometric view of a fifth embodiment of a modular prayer and meditation stand including prayer and meditation rail, accessory shelf permanently affixed to the frame rail, two votive candle holders, lower shelf, and hinged kneeler.
FIG. 12 is a front isometric view of features of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—art/document/tablet holder integrated with H-channel style accessory holder, two votive candle holders, lower shelf, and sliding kneeler.
FIG. 13 is a left side elevation view of a modular prayer and meditation stand sliding kneeler.
FIG. 14 is a bottom isometric view of a modular prayer and meditation stand kneeler.
FIG. 15 is a left side elevation of the second embodiment of a modular prayer and meditation stand kneeler.
FIG. 16 is a bottom isometric view of a second embodiment of a modular prayer and meditation stand kneeler.
FIG. 17 is a bottom isometric view of the interchangeable accessory—accessory shelf formed for insertion into a socket styled accessory holder.
FIG. 18 is the front isometric view of one alternative icon, the interchangeable accessory—cross icon, integrated with a H-channel style accessory holder.
FIG. 19 is a front isometric view of the second embodiment of an alternative icon, the interchangeable accessory—icon cross with tabs, formed for insertion into a socket styled accessory holder.
FIG. 20 is a left side elevation of the sixth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory, two votive candle holders, accoutrement—side panel, and kneeler.
FIG. 21 is a left side elevation of the seventh embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory, two votive candle holders, accoutrement—side panel, and kneeler.
FIG. 22 is a left side elevation of the eighth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory, two votive candle holders, accoutrement—side panel, and kneeler.
FIG. 23 is a left side elevation of the ninth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory, two votive candle holders, accoutrement—side panel, and kneeler.
FIG. 24 is a left side elevation of the tenth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory, two votive candle holders, accoutrement—side panel, and kneeler.
FIG. 25 is a left side elevation of the eleventh embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory, two votive candle holders, accoutrement—side panel, and kneeler.
FIG. 26 is a left side elevation of the twelfth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory, two votive candle holders, accoutrement—decorative, and kneeler.
FIG. 27 is a left side elevation of the thirteenth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory, two votive candle holders, accoutrement—decorative, and kneeler.
FIG. 28 is a left side elevation of the fourteenth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory, two votive candle holders, accoutrement—decorative, and kneeler.
FIG. 29 is a front elevation of the fifteenth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—lamp, interchangeable accessory—art/document/tablet holder, two votive candle holders, accoutrement—panel, and kneeler.
FIG. 30 is a front elevation of the sixteenth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—lamp, interchangeable accessory—accessory shelf, two votive candle holders, accoutrement—panel, and kneeler.
FIG. 31 is a front elevation of the seventeenth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—icon cross two votive candle holders, accoutrement—panel, and kneeler.
FIG. 32 is a top isometric view of a meditation platform.
FIG. 33 is a front elevation view of FIG. 32.
FIG. 34 is a bottom isometric view of FIG. 32.
FIG. 35 is a side elevation view of FIG. 32.
FIG. 36 is a top isometric view of a second embodiment of a meditation platform.
FIG. 37 is a front elevation view of FIG. 36.
FIG. 38 is a bottom isometric view of FIG. 36.
FIG. 39 is a side elevation view of FIG. 36.
FIG. 40 is a top isometric view of the embodiment of the rest.
FIG. 41 is a bottom isometric view of FIG. 40.
FIG. 42 is a side elevation view of FIG. 40.
FIG. 43 is a center sectional view of FIG. 40.
FIG. 44 is a top isometric view of a modular prayer and meditation stand disclosing optional power, data and lighting features.
FIG. 45 is a bottom isometric view of a modular prayer and meditation stand disclosing more optional lighting features.
FIG. 46 is a bottom isometric view of the lighting.
FIG. 47 is a bottom isometric view of the second embodiment of lighting.
FIG. 48 is a bottom isometric view of the third embodiment of lighting.
FIG. 49 is a bottom isometric view of a fourth embodiment of lighting.
FIG. 50 is a bottom isometric view of a fifth embodiment of lighting.
FIG. 51 is a front isometric view of the third embodiment of an icon.
FIG. 52 is a front isometric view of the fourth embodiment of an icon.
FIG. 53 is a front isometric view of the fifth embodiment of an icon.
FIG. 54 is a front isometric view of the sixth embodiment of an icon.
FIG. 55 is a front elevation view of a meditation platform in use by a person.
FIG. 56 is a front isometric view of the eighteenth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—accessory shelf, socket style accessory holder affixed to the frame rail, two votive candle holders, lower shelf, permanently affixed kneeler.
FIG. 57 is a front isometric view of the nineteenth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—icon cross, socket style accessory holder affixed to the frame rail, two votive candle holders, lower shelf, permanently affixed kneeler.
FIG. 58 is a front elevation view of the twentieth embodiment of a modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—icon cross integrated with H-channel style accessory holder, two votive candle holders, lower shelf, accoutrement—panel, meditation platform, and free-standing kneeler.
FIG. 59 is a top isometric view of a modular prayer and meditation stand kneeler with seat.
FIG. 60 is a bottom isometric view of a modular prayer and meditation stand kneeler with seat.
FIG. 61 is a front elevation view of FIG. 59.
FIG. 62 is a right side elevation view of FIG. 59.
FIG. 63 is a top plan view of FIG. 59.
FIG. 64 is a bottom plan view of FIG. 59.
FIG. 65 is a front isometric view of the twenty first embodiment of a double width modular prayer and meditation stand including prayer and meditation rail, interchangeable accessory—art/document/tablet holder integrated with H-channel style accessory holder, interchangeable accessory—icon cross with tabs supporting a personal crucifix, socket style accessory holder affixed to the frame rail, rings laid on four votive candle holders, lower shelf, free standing kneeler.
FIG. 66 is a front perspective view of the twenty second embodiment of a modular prayer and meditation stand and a third embodiment of a meditation platform including prayer and meditation rail, interchangeable accessory—art/document/tablet holder, socket style accessory holder affixed to the frame rail, rings laid on three votive candle holders, lower shelf, upper shelf, and accoutrement—panels.
FIG. 67 is a back isometric view of the twenty third embodiment of a modular prayer and meditation stand including prayer and meditation rail, socket style accessory holder affixed to the frame rail, lower shelf, upper shelf, and fastening means.
FIG. 68 is a bottom isometric view of FIG. 67 including prayer and meditation rail and brackets, lower shelf, and upper shelf.
FIG. 69 is a front isometric view of the seventh embodiment of an interchangeable accessory—icon crucifix formed for insertion into an accessory holder.
FIG. 70 is a front isometric view of an interchangeable accessory—art/document/tablet holder integrated with H-channel style accessory holder.
FIG. 71 is a front isometric view of an interchangeable accessory—second embodiment of an art/document/tablet holder formed for insertion into an accessory holder.
FIG. 72 is a front isometric view of an interchangeable accessory—lamp integrated with H-channel style accessory holder.
FIG. 73 is a front isometric view of a second embodiment of an interchangeable accessory—lamp formed for insertion into an accessory holder.
FIG. 74 is a front isometric view of a sixth embodiment of a modular prayer and meditation stand kneeler.
FIG. 75 is a front isometric view of a seventh embodiment of a modular prayer and meditation stand kneeler.
FIG. 76 is a front perspective view of a fourth embodiment of a meditation platform.
FIG. 77 is a front perspective view of a fifth embodiment of a meditation platform.
FIG. 78 is a front perspective view of a sixth embodiment of a meditation platform.
FIG. 79 is a front perspective view of the twenty fourth embodiment of a modular prayer and meditation stand and a sixth embodiment of a prayer and meditation stand kneeler including prayer and meditation rail, interchangeable accessory—icon crucifix, socket style accessory holder affixed to the frame rail, rings laid on three votive candle holders, upper shelf, and accoutrement—panels.
FIG. 80 is a partial isometric view of an embodiment of a modular prayer and meditation stand, disclosing rings laid on a votive candle holder.
FIG. 81 is a bottom view of a modular prayer and meditation stand, disclosing a second embodiment of a kneeler support.
FIG. 82 through FIG. 141 depict various embodiments of the invention.
DETAILED DESCRIPTION OF THE INVENTION
Today's consumers are looking for a modular prayer and meditation stand 50 that perfectly aligns with their spiritual practices and aesthetic preferences. The modular prayer and meditation stand 50 offers unparalleled versatility, allowing a consumer to create a unique and personalized prayer and meditation space that reflects their individuality and devotion.
A modular prayer and meditation stand 50 comes with a variety of mix-and-match fixtures and features, enabling a consumer to design a modular prayer and meditation stand 50 that meets their specific requirements. Whether a consumer needs a wider stand for communal prayer or a compact one for seated meditation, a modular prayer and meditation stand 50 provides the flexibility to adjust dimensions and components to a consumer's liking.
A modular prayer and meditation stand 50 offers a variety of mix-and-match material choices, enabling a consumer to design a modular prayer and meditation stand 50 that meets their specific requirements.
A consumer's home is their sanctuary. A modular prayer and meditation stand 50 allows them to personalize a beautiful, harmonious sanctuary environment. A modular prayer and meditation stand 50 gives them the option to choose from various finishes and designs that complement their existing decor, creating a serene and inspiring space for reflection and worship.
A modular prayer and meditation stand 50 is designed with the consumer in mind. The modular nature of the prayer and meditation stand allows for its delivery either fully or partially assembled, and possibly completely unassembled with easy-to-follow instructions.
As a consumer's needs and preferences evolve, so can a modular prayer and meditation stand 50. The modular design allows a consumer to reconfigure and add new components over time, ensuring that their modular prayer and meditation stand 50 adapts to any changes in a consumers practice or space.
A modular prayer and meditation stand 50 is a product that is as unique as the consumer. It is a testament to a consumer's personal journey, offering a tailored solution that grows with them. A consumer does not have to settle for a one-size-fits-all approach when they can have a modular prayer and meditation stand 50 that truly resonates with their soul.
The modular prayer and meditation stand 50, in its alluring form, provides a spiritual focal point designed to inspire inner peace, prayer and contemplation.
A modular prayer and meditation stand 50 aims to appeal to a wide range of consumers by providing customization, quality, aesthetics, ease of assembly, sustainability and versatility.
Referring to FIG. 1 an unadorned modular prayer and meditation stand 50 base 57. To adorn a base 57 a consumer may select from none or a plurality of options. Generally the options could be categorized as—(1) prayer and meditation rail 59, (2) accoutrements 74 including side panels, (3) interchangeable accessories including icons 68 in the form of a cross, cross with support tabs, crucifix, accessory shelf 70, art/document/tablet holder 69, and domed and linear lamps 108, (4) shelving in the form of votive candle holders 60, upper shelf 102, and lower shelf 58, (5) kneelers 63, (6) meditation platforms 87, (7) power/lighting/data 81. Any interchangeable accessories may be attached to the modular prayer and meditation stand 50 by a number of alternative methods. FIG. 1 includes one such attachment method referred to as an accessory holder 67 socket. Alternative methods for attaching any interchangeable accessory are described within this Detailed Description of the Invention and therefore an unadorned modular prayer and meditation stand 50 base 57 may or may not include an accessory holder 67 socket. A modular prayer and meditation stand 50 allows for the seven options to be available from a selection of various materials. An option can be altered, by a consumer at a later date, as their needs and decorative tastes change over time.
Continuing to describe FIG. 1 through FIG. 81 the modular prayer and meditation stand 50 is/are provided combining elements, used in prayer and meditation, such as kneeler 63, meditation platform 87, votive candle holder 60, art/document/tablet holder 69, optional shelving 58 and 102, and inspiring design elements such as side panels, and accessory holder system that allows for the exchange of icons and other accessories, into one convenient assembly that is compact in size and can be used in a home or other private space environments as an attractive piece of furniture complete and functional in its use. The modular prayer and meditation stand 50 may also incorporate LED or other type of power/lighting/data 81, such as beneath a votive candle holder 60 (e.g., with the light shining downward, rearward, upward, or a combination thereof (toward the icon or other paraphernalia, for example), a lower shelf 58, an upper shelf 102 accoutrement 74 or other location as well as electronic communication devices such as phones, tablets, and other computing devices. A modular prayer and meditation stand 50 has a general cabinet shape with a base 57 having the front 51, the back 52, the left side 53, the right side 54, the top 55 and the bottom 56. As the various modular parts and components of a modular prayer and meditation stand 50 are described. It is to be noted for the purpose of this disclosure. The components can also be provided as further broken down subassemblies selected by the consumer, and are then assembled and shipped, or shipped unassembled to the consumer.
The base 57 of a modular prayer and meditation stand 50 can be manufactured from material such as wood, metal, plastic, composite or other solid or hollow, structurally suitable, material. In at least one embodiment 1 inch square material can be used. Members can be fastened together by any means of joining, such as mortise and tenon, dowels, dovetailing, the use of fasteners, adhesives, welding, or other suitable means of fastening the parts of the structure together. Materials up to a 3 inches square or rectangular cross section may be used as is practically and aesthetically pleasing for alternative designs of the modular prayer and meditation stand 50.
Referring in particular to FIG. 12, a modular prayer and meditation stand 50, base 57, according to one embodiment measures, overall, about 27 to 54 inches wide by about 24 inches deep, not including a kneeler, by about 38 inches tall in the back 52 and about 34 inches tall in the front 51. The structurally suitable members are preferably affixed in vertical and horizontal fashion as shown and described in the figures. A base 57 may have the kneeler supports 62 affixed to the lower horizontal members thereof, near the bottom 56, on the left side 53 and right side 54, as shown in FIG. 2, kneeler 63 may be separate from the base 57, as shown in FIG. 4. The kneeler 63 may be horizontally slidingly coupled into the base 57 so that the kneeler 63 can be slid into the base 57 so that the kneeler 63 may be contained within the frame completely and slid out of the base 57 for use. A kneeler support 62, which may be an angle or a channel, measures about 1.5 inches wide by about 24 inches long by about 0.125 inches in depth and serves as support for the kneeler 63. In one embodiment a kneeler support 62 may be about 4 inches long to provide for aesthetic concealment of kneeler support 62. A base 57 may or may not have the lower shelf 58 affixed to, at least, the middle horizontal members, near the top 55, on the left side 53, right side 54 and or front 51 and back 52. A lower shelf 58 measures about 25 inches to 52 inches wide by about 22 inches deep and can be manufactured from material such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material with a variable thickness from about 0.1 inches to 1 inch. The tab 73 and the hook 89 as illustrated in FIG. 2 and FIG. 3 may or may not be affixed anywhere on a modular prayer and meditation stand 50 to serve as a means to store or hold religious paraphernalia such as a rosary, beads or other objects.
A prayer and meditation rail 59 may be provided that spans the front of the modular prayer and meditation stand 50. The prayer and meditation rail 59 can be manufactured from material such as wood, metal, plastic, composite or other solid or hollow, structurally suitable, material. A prayer and meditation rail 59 can also be made from/with padded foam and upholstery material, and measures about 28 inches wide by about 3 inches deep by about 2 inches in height. The prayer and meditation rail 59 is affixed to a base 57 by any means of joining such as channeling with a router, dovetailing, the use of fasteners, welding, or other suitable means of fastening as discussed herein. Brackets 104 represent a specific means of affixing the prayer and meditation rail 59. The purpose of a prayer and meditation rail 59 is to support the fore arms of the user or other user paraphernalia and is preferably fixed in place. Let it be noted the use of various types of material and padding can lead to various adjustments in overall height of a modular prayer and meditation stand 50.
None or a plurality of variable height votive candle holders 60 may be provided that span between the left and right side of the modular prayer and meditation stand 50. The votive candle holders 60 can be manufactured from material such as stone, glass, acrylic, wood, metal, plastic, composite or other solid, structurally suitable, material. A votive candle holder 60 may or may not have one or more recessed or elevated areas to contain a votive candle, icon, or other paraphernalia. A votive candle holder 60 preferably measures about 25 to 52 inches wide by about 3 inches deep and can be about 1 inch to 4 inches in height. A votive candle holder 60 is affixed to a base 57 by any means of joining such as, the use of fasteners, welding, or other suitable means of fastening as discussed herein. Alternatively, the holders 60 may be movable fore and aft, to optionally allow the user to configure the location of the items held thereon. This may be achieved in a variety of ways, including, for example the use of fasteners allowing for customization and future alterations.
The upper most accessory holder frame rail at rear of the base 57 may include an alignment mark 61 as illustrated on FIG. 5 and FIG. 11, which can be recessed, on the surface or raised in nature to designate the center of a modular prayer and meditation stand 50 and serves as a means for centrally locating icons or other objects. The alignment mark 61 can be located at any location on a modular prayer and meditation stand 50 to add to a user experience.
The kneeler 63 as illustrated and in particular as illustrated in FIGS. 13 through 16 can be manufactured from material such as wood, metal, plastic, composite or other solid or hollow, structurally suitable, material. In at least one embodiment 1 inch square material can be used. Members can be fastened together by any means of joining such as dovetailing, the use of fasteners, welding, or other suitable means of fastening as discussed herein. The human contact surfaces of a kneeler 63 can be padded with foam and upholstery material or be of a hard surface material. A kneeler 63 may measure about 26 inches wide by about 5.25 inches to 6 inches in height overall. Ranges for width vary from 23 inches to 27 inches (free standing 23 inches, slidingly 25 inches, permanently attached 27 inches) and up to 50 inches on the double width prayer and meditation stand. Kneeler 63 depths range from 6 inches to 8 inches. In one embodiment a kneeler 63 has two support legs to the rear of the human contact surface measuring about 4 inches in height and a horizontal member measuring about 16 inches in length which supports the load of a kneeler 63 and user, by resting and being able to front 51 to back 52 slide on a kneeler support 62 affixed to a base 57 of a modular prayer and meditation stand 50. In another embodiment a kneeler 63 is free standing and has four support legs to the fore and rear of the human contact surface measuring about 23 inches to 50 inches in width by about 6 inches to 8 inches in depth by about 6 inches in height. In yet another embodiment the hinge 65 can be employed as illustrated in FIGS. 10 and 11 to support the fore of kneeler 63 and serve as a means to articulate kneeler 63 for storage under base 57. In yet another embodiment a kneeler 63 can be permanently affixed to a base 57 in a suitable fashion as illustrated in FIG. 23 to name one example. Let it be noted the use of various types of material and padding can lead to various adjustments in overall height of a kneeler 63.
Referring to FIG. 8, FIG. 9 and FIG. 59 through FIG. 64 the kneeler with seat 64 may be provided that can be manufactured from material such as wood, metal, plastic, composite or other solid or hollow, structurally suitable, material. In at least one embodiment 1.5 inch by 3 inch rectangular material can be used. Members can be fastened together by any means of joining such as dovetailing, the use of fasteners, welding, or other suitable means of fastening as discussed herein. The human contact surfaces of a kneeler with seat 64 can be padded with foam and upholstery material or be of a hard surface material. A kneeler with seat 64 measures about 23 inches wide by about 25 inches deep by about 22 inches in height overall. The human contact surfaces are attached to the tube frame with plates measuring about 3 inch wide by 5 inch long by about 0.6 inch thick. The lower kneeling surface slopes at about 26 degrees and the upper seat surface slopes at about 33 degrees. Other angles from 0 to 60 degrees can also be used to accommodate a person using a modular prayer and meditation stand 50. Structural bracing may or may not be present to accommodate types of materials being used and the size of a person using a modular prayer and meditation stand 50. A handle 90 may be affixed to the back bottom portion of the seat and is reasonably configured at allow a person to use their hand to move a kneeler and seat 64 about a floor area. Support feet made of natural, synthetic, or composite material measure about 2 inches in diameter and are affixed to the bottom of a kneeler with seat 64 to act as a preventative to damaging floor surfaces.
Referring to FIGS. 4 and 5 illustrating the extenders 66 which are a screw type leveling adjuster, with an adjustment range of about 1.25 inches, that can be mounted to the bottom of the legs on the base 57, kneeler 63 and also kneeler with seat 64. The circular pad, of such, being about 1 inch in diameter having a nonabrasive surface on the side facing the floor.
The modular prayer and meditation stand 50 may include an accessory holder frame rail 100, as shown in the accompanying FIGS. The frame rail 100 may extend upward from the top of the stand 50 so that the frame rail 100 is at or above the elevation of the votive candle holder 60. Preferably, the frame rail 100 is located distally relative to the votive candle holder 60 and provides a base to which interchangeable accessories such as icon 68 in the form of cross, cross with tabs, and crucifix, art/document/tablet holder 69, accessory shelf 70, and lamp 108 may be connected thereto, such as via accessory holder 67. The attachment methods for the accessory holder 67 allows for accessories to be interchangeable. An accessory holder 67 may or may not be permanently and seamlessly integrated into the vertical lower portion of any interchangeable accessory, including icon 68 in the form of cross, cross with tabs, crucifix, art/document/tablet holder 69, accessory shelf 70 and lamp 108, in a “H” channel configuration, that is, having a channel at the bottom that fits over the frame rail 100 and at least one element extending upward from the channel, as shown in FIGS. 2 through 4, FIG. 12, FIG. 18, FIGS. 20 through 31, FIG. 58, FIG. 70, and FIG. 72. In this instance, the accessory holder 67 preferably measuring about 0.8 inches wide across the base and about 1.5 inches in depth with a height of about 1 to 1.5 inches. The inside of its lower opening may or may not be wrapped with the liner 72 affixed with an adhesive or by other means. Liner 72 is made from neoprene rubber measuring about 0.125 in thickness or other flexible type of material suitable for cushioning between component parts. One or more of the fastening means 71 may or may not be present to affix an interchangeable accessory with an “H” channel accessory holder 67 to the frame rail 100 by a thumb screw, recessed set screw, magnet, or releasable adhesive, or other method suitable for securing components in their respective place. Alternatively, accessory holder 67 may or may not be an open socket that is permanently or semi-permanently attached to the frame rail 100 to receive any interchangeable accessories having a vertical upright member protruding through a perpendicular flange, or not, near its bottom end, including accessory shelf 70, icon 68 in the form of cross, cross with tabs, crucifix, art/document/tablet holder 69, and lamp 108, such as shown in FIGS. 5 through 9, FIG. 56, FIG. 57, FIG. 65, FIG. 66, FIG. 67, and FIG. 79. In this form, the accessory holder 67 measures about 1 inch wide by about 1 inch in depth by about 1 to 2 inches tall overall and has a hollow inside space measuring about 0.8 inches wide by about 0.8 inches deep by about 1 to 2 inches in height to act as an insert space for the lower portion of any interchangeable accessory. In this form, an accessory holder 67 may or may not have a fastening means 71, such as screw, permanent or releasable adhesive, or other methods. The accessory holder 67 as an open socket may be attached to the frame rail 100 by weld, magnet, screw, or permanent or releasable adhesive. The accessory holder 67 may be manufactured from material such as wood, metal, acrylic, plastic, composite, or other solid, structurally suitable material. Interchangeable accessories may or may not be directly and permanently attached to the frame rail 100 without an accessory holder 67, by means of welding or other permanent methods as shown in FIG. 10 and FIG. 11.
The icon 68 as illustrated in FIGS. 18, 19 and 69 may be provided that can be manufactured from material such as wood, metal, stone, glass, acrylic, plastic, composite or other, structurally suitable, material. An icon 68 can be any size or nature suitable for its purpose as a focus point for reverence. In at least one embodiment an icon 68 can measure about 6 inches wide by about 0.8 inches deep by about 10.0 inches in height. In one embodiment the vertical lower portion of an icon 68 may be inserted into an accessory holder 67, allowing it to be removably attached to frame rail 100. In one embodiment the accessory holder 67 may be integrated into the vertical lower portion of icon 68, allowing it to be removably attached to the frame rail 100. An icon 68 can also be connected to frame rail 100 by means such as a re-positional adhesive, of chemical or tape nature, or other means such as welding. An icon 68 can contain an image, symbol or be in the configuration of a symbol such as a cross to name one example. An icon 68 of a cross may contain tabs 73 upon which one might hang a personal crucifix. The examples of icons and symbols included herein are Christian and used in the way of a possible example only. Icons and symbols of many faiths, beliefs, religions, and practices would all be available as options to display utilizing the interchangeable accessory holder system 67, a few examples which are illustrated in FIG. 51 through FIG. 54.
The accessory shelf 70 as particularly illustrated on FIG. 17 can be manufactured from material such as wood, metal, plastic, composite or other solid, structurally suitable, material. The horizontal portion of the accessory shelf 70 measures about 5 inches wide by about 5 inches deep by about 0.125 inches thick and is joined with its lower vertical portion at its center, in at least one embodiment. The lower portion measures about 0.8 inches wide by about 0.8 inches deep by about 1.25 inches in height and is attached to the horizontal portion at one of its sides of smallest surface area. In one embodiment the vertical lower portion of the accessory shelf 70 may be inserted into an accessory holder 67, allowing it to be removably attached to the frame rail 100. In one embodiment the accessory holder 67 may be integrated into the vertical lower portion of the accessory shelf 70, allowing it to be removably attached to the frame rail. An accessory shelf 70 can also be connected to a frame rail 100 by means such as a re-positional adhesive, of chemical or tape nature, or other means such as welding. Accessory shelf 70 can be of other forms and sizes to fit the needs of the user.
The accoutrement 74 as shown and particularly illustrated in FIG. 20 through FIG. 31 may or may not be present with a modular prayer and meditation stand 50. An accoutrement 74 can be manufactured from materials such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material, and electronic devices to serve as a way to contribute ornamental design and individuality to a modular prayer and meditation stand 50. An accoutrement 74 can be an external or internal means of illumination provided by the use of electronic devices or other means to illuminate a modular prayer and meditation stand 50. An accoutrement 74 can be a side panel as more particularly shown in FIG. 20 through FIG. 25, FIG. 66, and FIG. 79 measuring about 22 inches wide by 20 to 28 inches in height, by about 0.25 inches in depth overall. An accoutrement 74 can be a modified ornamental design to the legs of a base 57, a kneeler 63 or a kneeler with seat 64 as more particularly shown in FIG. 26 through FIG. 28. An accoutrement 74 can be a front panel as more particularly shown in FIG. 29 measuring about 25 to 52 inches wide by about 20 inches in height, or shorter depending upon design considerations, by about 0.25 inches in depth overall. An accoutrement 74 can also be a back panel as shown in FIG. 30, FIG. 31, FIG. 65, FIG. 66 measuring about 25 to 52 inches wide by about 20 to 28 inches in height. An accoutrement 74 can also be a back panel as shown in FIG. 30, FIG. 31 and FIG. 66. The examples presented in the drawings are not exhaustive of the decorative panels and ornamentation that could be added to a modular prayer and meditation stand 50. Clearly, these forms of alteration do not affect the functionality or purpose of the modular prayer and meditation stand 50 and are of an optional nature.
The meditation platform 87 as shown and particularly illustrated in FIGS. 32 through 39, FIG. 55, FIG. 58, FIG. 66, FIG. 76 through FIG. 78 may or may not be present with a modular prayer and meditation stand 50 and can be used in lieu of kneeler 63 and kneeler with seat 64. A meditation platform 87 provides a comfortable platform, raising one to the level of the modular prayer and meditation stand 50, where you may focus on a particular image, object, or symbol with a goal of relaxing your body and calming your mind. A user can have a better experience with candles and similar elements. For the aged, a meditation platform 87, allows one to assume the traditional meditative position without lowering oneself to the floor or ground. A meditation platform 87 can be manufactured from materials such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material. Depending on the shape, a meditation platform measures in the range of 20 to 23 inches square, or 20 to 23 inches round. The meditation platform has a height of about 19 inches. The human contact surfaces of a meditation platform 87 can be padded with foam and upholstery material or be of a hard surface material. In at least one embodiment 1 inch×2 inches material can be used. Members can be fastened together by any means of joining such as dovetailing, the use of fasteners, welding, or other suitable means of fastening as discussed herein. A meditation platform 87 may or may not serve as a stowage means to store a yoga matt 88 or other article and have a handle 90 or gripping feature to conveniently move it in and out of a stowage position below a modular prayer and meditation stand 50 as illustrated in FIG. 32, FIG. 34, FIG. 36, FIG. 38, FIG. 58, FIG. 66 and FIGS. 76 through 78. Let it be noted the use of various types of material and padding can lead to various adjustments in overall height of a meditation platform 87.
The rest 82 can be manufactured from material such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable material. In lieu of rigid hard surface materials, the rest 82 can be manufactured from structurally sound members 83, pieced together in a picture frame configuration, to support an assembly comprised of the panel 84 supporting the padding 85 and wrapped with upholstery 86. As illustrated in FIG. 13, FIG. 15, FIG. 40 through FIG. 43, FIG. 59, FIG. 74 and FIG. 75. The assembly attachable to kneeler 63, and or a kneeler with seat 64 by screws, bolts welding or similar securing methods. Forming a more comfortable contact surface for a kneeler 63, and or a kneeler with seat 64 and or a meditation platform 87 and or a prayer and meditation rail 59. In a particular embodiment, members 83 can be eliminated where an assembly is self-supporting. Let it be noted the use of various types of material and padding can lead to various adjustments in overall height of a modular prayer and meditation stand 50.
Referring to FIG. 44 through FIG. 50 to elaborate more on the various combinations of optional electronic devices associated with a modular prayer and meditation stand 50. The power source 75 such as a main outlet or generator of electricity or other transmittable motive means such as light, to name one example. And the data source 76 such as a generator of information via electricity, light, or other transmission means are connected to the power in portal 77 and the data in portal 78 who's purposes are to receive wired or wireless communication of power or information for use by a modular prayer and meditation stand 50. A modular prayer and meditation stand 50 can be internally wired or wireless connected to the power out portal 79 and the data out portal 80 for relaying power and information to other connected external devices such as phones and computers, to name two examples. The power/lighting/data 81 can be of many forms, as illustrated, such as panel, tape, and rope. Technologies such as incandescent, fluorescent, quartz or light emitting diode LED can be implemented and can be mounted externally, internally above, below, on or about a modular prayer and meditation stand 50. Power/lighting/data 81 can also be internally mounted within or behind an accoutrement 74.
Referring to FIG. 65 a front isometric view of the twenty first embodiment of a modular prayer and meditation stand 50. A modular prayer and meditation stand 50 can be configured about two or more times wider across the front 51 than its depth, as shown in this figure, to accommodate the use by two or more persons. Side, front and back panels accoutrement 74 can also be present in this embodiment. Also, one or a multitude of accessory holders 67, icons 68, art/document/tablet holders 69, accessory shelf 70 and lamps 108 can be configured and mounted to a frame rail 100 to accommodate user's preferences. A kneeler 63 can also be configured, as shown in this figure, to accommodate two or more persons.
FIG. 66 is a front perspective view of the twenty second embodiment of a modular prayer and meditation stand 50 and a third embodiment of a meditation platform 87. What is notable about this embodiment is the lower shelf 58 is supported by rectangular shaped members cross-sectionally measuring about 0.5 inch by 1 inch accompanied by corner supports 106 to hold the lower shelf 58, affixed by fastening means 71, which is a variation from other embodiments. Accoutrements 74 are shown affixed by fastening means 71 on the left side 53, right side 54, and back 52 as solid panels that measure about 28 inches in height with this embodiment. An upper shelf 102 is positioned between the prayer and meditation rail 59 and the nearest votive candle holder 60. An upper shelf 102 measures about 25 inches to 52 inches wide by about 9 inches to 22 inches deep and can be manufactured from material such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material with a variable thickness from about 0.1 inches to 1 inch. Also, FIG. 66 includes side panels accoutrement 74 that extend from the top of the bottom horizontal framing to just below the bottom of the top horizontal framing. This is possible as the depth of the horizontal bars supporting the lower shelf 58 have been reduced to half size to allow the panel to bypass them. The reduced depth of such horizontal bars is shown in FIGS. 67, 68 and 80.
Referring to FIG. 67 a back isometric view of the twenty third embodiment of a modular prayer and meditation stand 50. An upper shelf 102 is positioned between the prayer and meditation rail 59 and the back 52 of the base 57, notably supported at the left side 53 and the right side 54. The lower shelf 58 is supported at the front 51, left side 53, right side 54, and back 52 by rectangular shaped members cross-sectionally measuring about 0.5 inch by 1 inch.
Referring to FIG. 68 a bottom isometric view of FIG. 67. In particular, four corner supports 106 are shown below lower shelf 58. Fastening means 71 are positioned to support upper shelf 102. Which are positioned to support upper shelf 102. Brackets 104 are another embodiment means to secure a prayer and meditation rail 59 to a base 57. These holes are not present when permanent attachment means are used. In this embodiment, predrilled holes/markings 112 facilitate fastening means 71 by being threaded, or marking the location for self-tapping screws, or having other accommodation, to securely connect fastening means 71 with the location of the predrilled hole/marking 112, thereby accommodating the interchangeability of upper shelf 102 and accoutrements 74, in the form of decorative panels. In yet another embodiment, predrilled holes/markings 112 are available to secure optional votive candle holder 60.
FIG. 69 is a front isometric view of the seventh embodiment of an icon 68. Icons 68 is a figure of Christ permanently affixed to a cross. The figure could be molded from metal or plastic or any other suitable material. The icon 68 can have a vertical upright member protruding through a perpendicular plate near its bottom end, as shown, or can have an upright member protruding from accessory holder 67. The vertical upright member protruding through a perpendicular flange near its bottom end is a design element that may be applied to any of the interchangeable accessories.
FIG. 70 is a front isometric view of an art/document/tablet holder 69. An art/document/tablet holder 69, as illustrated, can be manufactured from material such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material. An art/document/tablet holder 69 measures about 8 inches wide by about 12 inches tall by about 1.25 to 2 inches in depth overall. A vertical upright member protrudes from an integrated accessory holder 67, as shown. A member is affixed and protrudes forward from the cross member, having the ability to hold, art, documents, a tablet, or other paraphernalia. The inside of its lower opening may or may not be wrapped with the liner 72 affixed with an adhesive or by other means. A liner 72 is made from neoprene rubber measuring about 0.125 in thickness or other flexible type of material suitable for cushioning between component parts. Art, a digital tablet, phone, book, or other item (generally referred to herein as a document) can be placed on an art/document/holder 69 for viewing by a user.
FIG. 71 is a front isometric view of a second embodiment of an art/document/tablet holder. An art/document/tablet holder 69, as illustrated, can be manufactured from material such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material. An art/document/tablet holder 69 measures about 8 inches wide by about 12 inches tall by about 1.25 to 2 inches in depth overall. Having a vertical upright member protruding through a perpendicular flange near its bottom end, as shown that may be inserted into an accessory holder 67 socket. A member is affixed and protrudes forward from the cross member, having the ability to hold, art, documents, a tablet, or other paraphernalia.
Referring to FIG. 72 a front isometric view of an embodiment of a lamp 108. This form of a lamp 108, as illustrated, can be manufactured from material such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material. Lamp 108 measures about 6 inches wide by about 14 inches tall by about 6 inches in depth overall. A vertical upright member protrudes from accessory holder 67, as shown, or can have a vertical upright member protruding through a perpendicular flange near its bottom end, like as shown on FIG. 73. A Lamp 108 has a half a sphere dome shade housing the light giving elements at its top. A lamp 108 can be powered by alternating current or by internal batteries.
FIG. 73 is a front isometric view of a second embodiment of a lamp 108. This form of a lamp 108, as illustrated, can be manufactured from material such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material. A lamp 108 measures about 8 inches wide by about 14 inches tall by about 1 inch in depth overall. Having a vertical upright member protruding through a perpendicular flange near its bottom end, as shown, or can have an upright member protruding from an accessory holder 67, like as shown on FIG. 72. A Lamp 108 has a perpendicular member shade housing the light giving elements at its top. A lamp 108 can be powered by alternating current or by internal batteries.
Referring to FIG. 74 a front isometric view of a sixth embodiment of a modular prayer and meditation stand 50 kneeler 63. This embodiment can be manufactured from material such as wood, metal, plastic, composite or other solid or hollow, structurally suitable, material. The human contact rest 82 surface of a kneeler 63 can be padded with foam and upholstery material. A kneeler 63 may measure about 23 inches wide by about 7 inches deep by about 6 inches in height overall. The vertical legs and horizontal rest support structure measures about 1.5 inch in thickness. A handle 90 can be positioned at each end to serve as a means to conveniently move the kneeler 63 about.
Referring to FIG. 75 a front isometric view of a seventh embodiment of a modular prayer and meditation stand 50 kneeler 63. This embodiment can be manufactured from material such as wood, metal, plastic, composite or other solid or hollow, structurally suitable, material. The human contact rest 82 surface of a kneeler 63 can be padded with foam and upholstery material. A kneeler 63 may measure about 23 inches wide by about 7 inches deep by about 6 inches in height overall. The vertical legs and horizontal rest support structure measures about 0.25 inches in thickness. A handle 90 can be positioned at each end to serve as a means to conveniently move the kneeler 63 about.
FIG. 76 is a front perspective view of a fourth embodiment of a meditation platform 87. A meditation platform 87 provides a comfortable platform, raising one to the level of the modular prayer and meditation stand 50, where you may focus on a particular image, object, or symbol with a goal of relaxing your body and calming your mind. A meditation platform 87 can be manufactured from materials such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material. In in this embodiment a meditation platform 87 measures about 20 to 23 inches wide by about 20 to 23 inches in depth by about 19 inches in height. The vertical legs and horizontal rest support structure measures about 1.5 inch in thickness. The human contact surfaces of a meditation platform 87 can be padded with foam and upholstery material or be of a hard surface material. In this embodiment sheet material can be used for a structural construction. Members can be fastened together by any means of joining such as dovetailing, the use of fasteners, welding, or other suitable means of fastening as discussed herein. Let it be noted the use of various types of material and padding can lead to various adjustments in overall height of a meditation platform 87. At least one handle 90 can be positioned to serve as a means to conveniently move a meditation platform 87 about.
FIG. 77 is a front perspective view of a fifth embodiment of a meditation platform 87. A meditation platform 87 can be manufactured from materials such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material. In in this embodiment a meditation platform 87 measures about 20 to 23 inches wide by about 20 to 23 inches in depth by about 19 inches in height. The vertical legs and horizontal rest support structure measures about 0.25 inches in thickness. The human contact surfaces of a meditation platform 87 can be padded with foam and upholstery material or be of a hard surface material. In this embodiment sheet material can be used for a structural construction. Members can be fastened together by any means of joining such as dovetailing, the use of fasteners, welding, or other suitable means of fastening as discussed herein. Let it be noted the use of various types of material and padding can lead to various adjustments in overall height of a meditation platform 87. At least one handle 90 can be positioned to serve as a means to conveniently move a meditation platform 87 about.
FIG. 78 is a front perspective view of a sixth embodiment of a meditation platform 87. In this embodiment meditative platform 87 is cylindrical in shape. A meditation platform 87 can be manufactured from materials such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material. In in this embodiment a meditation platform 87 measures about 20 to 23 inches in diameter by about 19 inches in height. The human contact surfaces of a meditation platform 87 can be padded with foam and upholstery material or be of a hard surface material. In this embodiment sheet material can be cylindrically formed into a structural construction. Members can be fastened together by any means of joining such as dovetailing, the use of fasteners, welding, or other suitable means of fastening as discussed herein. Let it be noted the use of various types of material and padding can lead to various adjustments in overall height of a meditation platform 87. At least one handle 90, or two as shown in this figure, can be positioned to serve as a means to conveniently move a meditation platform 87 about.
FIG. 79 is a front perspective view of the twenty fourth embodiment of a modular prayer and meditation stand 50 and a sixth embodiment of a modular prayer and meditation stand 50 kneeler 63. In this embodiment no lower shelf 58 is present. Accoutrements 74 are shown affixed on the left side 53, right side 54, and back 52 as cut out panels that measure about 28 inches in height with this embodiment. Fasteners 71 can be used in the corners and other locations to secure the panels to the base 57. An upper shelf 102 is positioned between the prayer and meditation rail 59 and the nearest votive candle holder 60. An upper shelf 102 measures about 25 inches to 52 inches wide by about 9 inches to 22 inches deep and can be manufactured from material such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material with a variable thickness from about 0.1 inches to 1 inch. A kneeler 63 can also be configured, as shown in this figure, to accommodate a person using a modular prayer and meditation stand 50.
FIG. 80 is a partial isometric view of an embodiment of a modular prayer and meditation stand 50, disclosing rings 110 laid [not mounted or permanently attached] on a votive candle holder 60. Leaving the flexibility of using the votive candle holder with/without the rings, and the number of rings and the layout of the rings. Rings 110 measure about 3 inches in diameter and are about 0.5 inches in height. They also can be permanently mounted on a votive candle holder 60 for the purposes of holding votive, candles, or other objects. They can be manufactured from material such as wood, metal, stone, glass, acrylic, plastic, composite or other solid, structurally suitable, material of a variable thickness.
FIG. 81 is a bottom view of a modular prayer and meditation stand 50, disclosing a second embodiment of a kneeler support 62. A base 57 may have the kneeler supports 62 affixed to the lower horizontal members thereof, near the bottom 56, on the left side 53 and right side 54, as shown in this FIG. 81. Kneeler 63 is separate from the base 57, as shown in this FIG. 80. The kneeler 63 may be horizontally slidingly coupled into the base 57 so that the kneeler 63 can be slid into the base 57 so that the kneeler 63 may be contained within the frame completely and slid out of the base 57 for use. A kneeler support 62 in this embodiment is a plate, measuring about 0.875 inches wide by about 4 inches long by about 0.625 inches in thickness and serves as support for the kneeler 63 and to provide for aesthetic concealment of kneeler support 62 below a kneeler 63.
FIG. 82 through FIG. 141 are renderings depicting various embodiments of the invention.
The modular prayer and meditation stand 50 offers a versatile, customizable, and sustainable solution for creating a personalized prayer and meditation environment. Its high-quality construction, ease of assembly, and aesthetic versatility make it an ideal choice for consumers seeking a modular prayer and meditation stand 50 that adapts to their unique needs and preferences. The present invention addresses the limitations of traditional prayer and meditation stands, providing an innovative and user-friendly alternative.
It should be noted that any of the dimensions cited could vary by plus or minus 50 percent in other embodiments. The present invention is described in the previous examples, which are set forth to aid in the understanding of the invention and should not be construed to limit in any way the scope of the invention as defined in the claims which follow thereafter.
While the foregoing invention has been described in some detail for purposes of clarity and understanding, it will be appreciated by one skilled in the art, from a reading of the disclosure, that various changes in form and detail can be made without departing from the true scope of the invention.
Patent Application
20240407556
